Nearly 100 Indian Muslims as pakistani Nationals live here in Malappuram D.T Kerala, they will soon be thrown out of the country.WHERE?
most of them received 'quit India' notices from the police. But these old, ailing Malayalee men are putting up a bitter battle. Their argument: "We have the right to live and die in our motherland."
"Where can I go at this age? Haven't I got the right to live and die in my own homeland?" laments 78-year-old V Ahamed.
Ahamed suffers from rheumatism, diabetes, blood pressure and kidney disorders and can barely walk. Yet, every Monday, he travels from Pookkottur village to the office of the superintendent of police in Malappuram town. There he signs on a register titled 'For Pakistan nationals.'
Poverty and ignorance have made these men 'anti-national' elements in their native country.
Their crime?
They born in India they Speak malayalamthey used to go to other parts of then undivided India in search of better jobs. Karachi, which offered good prospects in beedi making, betel trade and hotel jobs, was an ideal destination. Mired in poverty and unemployment, Today, they are the nowhere people. Both India and Pakistan refuse to acknowledge them as their citizens. Yet, none of them want to return to Pakistan.
They continue to live in their native villages on the basis of a court order. The Council for Social Justice, a voluntary group that took up the cases of these Pakistani nationals, filed an affidavit in court seeking permission to allow them to stay on in Malappuram. The court temporarily permitted them to live in their respective villages provided they go to the Malappuram superintendent of police's office every week and sign the 'For Pakistan nationals' register. The police issued residential permits to facilitate their stay in India.
"It is better to die rather than live like a Pakistani citizen in the village I was born," Ahamed laments. His attempts to become an Indian citizen has thus far proved futile. In 1999, he submitted an application to the Union home ministry pleading that he be provided Indian citizenship. "I am told I lost my Indian citizenship because I worked in Karachi for many years. But do Indians working in Gulf New York or London lose their citizenship?" he asks.
"They have suffered tremendously at the hands of Indian and Pakistani soldiers. It is cruel that they continue to be persecuted by the Indian authorities," says advocate K Mohandas, president of the Council for Social Justice. He points out that, as per the Indian Citizenship Act Section 9 (2), these Pakistani nationals have every right to get Indian citizenship. "But it is unlikely to happen since the Indian government considers them Pakistani spies
Manayam Pally Abdul Muneer
Monday, December 3, 2007
Campus Politics in Kerala
The idea behind student polictics is actually good , these are the places from where u hone ur leadership , administrative n 'political'skills and enter the world of politics.
But in reality none of this seems to be happening , most of the student and youth wing leaders in their mid 40s.
In Kerala , student politics is practised in the worst possible form with violent clashes leading to frequent disruption of studies , not just in Arts/Science colleges but also in Engineering colleges.
Strikes were very common in even prestigious Engineering colleges for every minor issue.
I dont see any leaders getting formed or anything postive arising out of all this , the only leaders who use this as a platform for career in politics are those whose parents are into politics. Others end up nowhere.
Its time we put an end to this/ regulate student politics. My suggestion wud be that have elections but dont allow political parties inside campus
A recent high court order allowed college managements to prohibit students from undertaking or participating in political activities within campuses.
But student unions of major political parties such as the Congress and the Communist Party of India--Marxist say they will appeal against the order in the Supreme Court as it is against the fundamental rights.
At least a dozen colleges run by the church have already enforced the May 26 order saying student politics have often disrupted studies and led to violence and killings.
More colleges across the state are in the process of banning politics.
The influential Inter-Church Council for Education -- an apex union of various Christian educational managements in Kerala -- has also written to all the colleges run by it to forbid politics in colleges.
"We no longer want colleges to allow students' unions to fight elections on political lines. We feel banning politics on campus would improve the quality of education and reduce the various forms of violence perpetuated by students in colleges," ICCE chairperson Archbishop Joseph Powathil of Changanassery told rediff.com.
"Kerala has suffered a lot because of violent students' politics," he adds.
The unprecedented court judgment came after a student -- Sajan Francis -- filed a case against the church-run St Thomas College principal Father M M Mathew for preventing him from writing his second year degree examinations in April 2002 on account of inadequate attendance.
Francis claimed the principal was vindictive toward him on account of his being a Student Federation of India activist. The SFI is the student wing of the CPI-M.
His petition, supported by the SFI, also asked for a compensation of Rs 25,000 from the principal for the loss of one academic year.
But the court rejected Francis' petition and ruled the St Thomas College has the powers to enforce a ban on political activities of students.
"It is open to the educational institutions to prohibit political activities within the college campuses and forbid students from organising or attending meeting other than the official ones within the college campus," the court declared.
"A restriction does not violate the rights such as freedom of speech and expression, freedom to form associations or unions under the Constitution of India," the judgment said.
Educationists say the ban was long overdue. Sabu Thomas told rediff.com that since 1970 some 43 students have died due to violence instigated by campus politics.
To be precise, he adds, SFI lost 30 activists, Kerala Students' Union lost 10 and the Akhila Bharatiya Vidyarthi Parishad lost three students. The ABVP is the student wing of the Bharatiya Janata Party.
"A ban on campus politics will improve the quality of education. Let colleges be places of students' intellectual growth, not of political violence," he says.
But SFI Kerala unit president P K Biju disagrees.
Termed the verdict as 'cruel and undemocratic', he says, "It is in colleges that students who shape their careers, whether it is in politics or any other fields. If politics is banned in colleges, where will you get competent and visionary politicians for the future India?"
Campus politics claims policeman's life
Yahoo News Saturday 2007 October 27,
Kottayam, Kerala: Campus politics in Kerala, which are usually violent at the best of times, have taken a decidedly ugly turn when a scuffle between rival student politicos resulted in the death of a policeman.
Assistan Sub-Inspector Eliyas succumbed to injuries he sustained while trying to break up a scuffle between ABVP and SFI activists at the Changanassery NSS College on Friday. The activists had clashed over the recently concluded college union elections. Four others were injured in the incident.
Police have also recovered arms from the college campus in the wake of which several raids have been conducted at the RSS and BMS offices. Five people, including a local RSS functionary, have been taken into custsody and the college has been temporarily shut down.
State Home Minister Kodiyeri Balakrishnan has announced a high level enquiry into the matter, which is to be headed by an Inspector General of Police.
"Police were posted in the campus to maintain law and order," said the minister. "It looks liked ABVP and RSS workers planned this between them."
While the CPM-led state government has put the blame squarely on the Sangh Parivar, the BJP insists that it is being unfairly targetted. Ninety per cent colleges are controlled by the Students Federation of India - the youth wing of the CPI-M
It is no surprise that college elections become violent, for it is a phenomenon seen across Kerala.
Though there have been several instances in the past when students from SFI or ABVP got killed, this has been the first time the person who maintained law and order became a casualty.
A strike is on at Kottayam to protest Eliyas's death.
Manayam pally Abdul Muneer
But in reality none of this seems to be happening , most of the student and youth wing leaders in their mid 40s.
In Kerala , student politics is practised in the worst possible form with violent clashes leading to frequent disruption of studies , not just in Arts/Science colleges but also in Engineering colleges.
Strikes were very common in even prestigious Engineering colleges for every minor issue.
I dont see any leaders getting formed or anything postive arising out of all this , the only leaders who use this as a platform for career in politics are those whose parents are into politics. Others end up nowhere.
Its time we put an end to this/ regulate student politics. My suggestion wud be that have elections but dont allow political parties inside campus
A recent high court order allowed college managements to prohibit students from undertaking or participating in political activities within campuses.
But student unions of major political parties such as the Congress and the Communist Party of India--Marxist say they will appeal against the order in the Supreme Court as it is against the fundamental rights.
At least a dozen colleges run by the church have already enforced the May 26 order saying student politics have often disrupted studies and led to violence and killings.
More colleges across the state are in the process of banning politics.
The influential Inter-Church Council for Education -- an apex union of various Christian educational managements in Kerala -- has also written to all the colleges run by it to forbid politics in colleges.
"We no longer want colleges to allow students' unions to fight elections on political lines. We feel banning politics on campus would improve the quality of education and reduce the various forms of violence perpetuated by students in colleges," ICCE chairperson Archbishop Joseph Powathil of Changanassery told rediff.com.
"Kerala has suffered a lot because of violent students' politics," he adds.
The unprecedented court judgment came after a student -- Sajan Francis -- filed a case against the church-run St Thomas College principal Father M M Mathew for preventing him from writing his second year degree examinations in April 2002 on account of inadequate attendance.
Francis claimed the principal was vindictive toward him on account of his being a Student Federation of India activist. The SFI is the student wing of the CPI-M.
His petition, supported by the SFI, also asked for a compensation of Rs 25,000 from the principal for the loss of one academic year.
But the court rejected Francis' petition and ruled the St Thomas College has the powers to enforce a ban on political activities of students.
"It is open to the educational institutions to prohibit political activities within the college campuses and forbid students from organising or attending meeting other than the official ones within the college campus," the court declared.
"A restriction does not violate the rights such as freedom of speech and expression, freedom to form associations or unions under the Constitution of India," the judgment said.
Educationists say the ban was long overdue. Sabu Thomas told rediff.com that since 1970 some 43 students have died due to violence instigated by campus politics.
To be precise, he adds, SFI lost 30 activists, Kerala Students' Union lost 10 and the Akhila Bharatiya Vidyarthi Parishad lost three students. The ABVP is the student wing of the Bharatiya Janata Party.
"A ban on campus politics will improve the quality of education. Let colleges be places of students' intellectual growth, not of political violence," he says.
But SFI Kerala unit president P K Biju disagrees.
Termed the verdict as 'cruel and undemocratic', he says, "It is in colleges that students who shape their careers, whether it is in politics or any other fields. If politics is banned in colleges, where will you get competent and visionary politicians for the future India?"
Campus politics claims policeman's life
Yahoo News Saturday 2007 October 27,
Kottayam, Kerala: Campus politics in Kerala, which are usually violent at the best of times, have taken a decidedly ugly turn when a scuffle between rival student politicos resulted in the death of a policeman.
Assistan Sub-Inspector Eliyas succumbed to injuries he sustained while trying to break up a scuffle between ABVP and SFI activists at the Changanassery NSS College on Friday. The activists had clashed over the recently concluded college union elections. Four others were injured in the incident.
Police have also recovered arms from the college campus in the wake of which several raids have been conducted at the RSS and BMS offices. Five people, including a local RSS functionary, have been taken into custsody and the college has been temporarily shut down.
State Home Minister Kodiyeri Balakrishnan has announced a high level enquiry into the matter, which is to be headed by an Inspector General of Police.
"Police were posted in the campus to maintain law and order," said the minister. "It looks liked ABVP and RSS workers planned this between them."
While the CPM-led state government has put the blame squarely on the Sangh Parivar, the BJP insists that it is being unfairly targetted. Ninety per cent colleges are controlled by the Students Federation of India - the youth wing of the CPI-M
It is no surprise that college elections become violent, for it is a phenomenon seen across Kerala.
Though there have been several instances in the past when students from SFI or ABVP got killed, this has been the first time the person who maintained law and order became a casualty.
A strike is on at Kottayam to protest Eliyas's death.
Manayam pally Abdul Muneer
Kottakkal Kerala
History of Kottakkal
Kottakkal, an Eranadan village, is located on the western side of Malappuram, the district head quarters. Even though effervescent with the arrogance of city life in its veins, Kottakkal sustains its serenity, lingering on with the lost memories of bygone grandeur. Just walk through the alleys of this village where history slumbers. You could hear the footsteps of centuries of Kerala history rustling in its glades.
Kottakkal, known as White Fort in Sanskrit, Venkalikotta and Venkitta Kotta in Malayalam was a small militarily base of the King of Valluvanadu till the first halt of 18th century in Christian era. Karuvayoor Moosad, the chief marshal and preacher of Valluvakonathiri lived here. May be the forts and castles constructed by him bestowed the title Kottakkal to this village. The suburbs of Kottakkal were known as Changuvettikadu and Eyyakkadu. Karuvayoor Moosad assassinated Thinayancherry Elayath , one of the ministers of Zamorin. Then Moonnarpadu Thampuran, the cousin of Zamorin of Calicut killed Karuvayoor Moosad in a combat and restored control of the fort. The kith and kin of this Thampuran dwelled in Kottakkal there after.
The invasion of Tippu, diverged the course of Kottakkal's history as in the case of many other villages. But the wonderous fact was that the diversion reflected on the cultural field only. A kin of Zamorin of Calicut who had been sheltered in Travancore fearing the Mysore invasion, later settled in Kottakkal after the death of Tippu in 1799. Among them the most prestigious Name was that of Manorama Thampuratty. Highly scholastic and with her Travancore-Cochin connections, she could represent an inter-Kerala cultural course.
Throughout the world we find that the inspiration of renaissance, derived from the feudal period, later transmuted to the citadel of modern forces. Late acceptance of such a renaissance strategy may be the cause of the political forbearance of Kottakkal. To this, Kottakkal repented by challenging the war wfasa naseeh veellurcries of British occupation by cultural confrontation. Probably this started with Kunhikuttan Thampuran who translated Maha Bharatham inspired by the religious movement developed after the 15th century. After that noble deed of expressing the elegance of our language, the great P.S. Varier carried it on. His attempts were closely related with the cultural resurrection of Kerala during the colonial period. He gave the local practice of medicine a new shape and dimension. He established a school of medicine in 1917 at Calicut with the idea of education and practice to the Arya Vaidya doctors and later transferred this institution to Kottakkal.Many cultural, intellectual and other activities were centered in this institution. Kavana Kaumudi edited by Kavikula Guru P.V. Krishna Varier, Parama Valsam Theatre, Dhanwanthary Magazine, Kathakali troupe.. were some of them. Even though the perception of Kerala Unity was visible in the works of Kunhikuttan Thampuran, the conception of a United Kerala materialized mostly through the Arya Vaidya Samajam founded by P.S. Varier in 1902. The Samajam was organized and operated on the political fields of Travancore, Cochin and Malabar. The first meeting of Indian National Congress was called for in 1920 and that itself makes the importance of these events more apparent.
All Indian villages were the states for the sudden agricultural developments in the beginning of the 20th century. However, such lightning strikes didn't affect Kottakkal due to the compassionate attitude of the landowners of Kizhake kovilakam. They were strict in matters of lease and they never tortured farmers. The general state of Hindu-Muslim landowner- tenant set up common to Malabar area was prevalent in Kottakkal also. Normally these relations lead to sudden commotions and outbursts, but on the contrary Kottakkal has a history of a profound religious harmony followed by centuries. The events of 1921 have to be specially mentioned. That event in most places diverted from its prime target and turned into communal riots but still it didn't distort the peace of this small village. Intervening of P.S.Varier and the forbearance of Kovilakam helped the situation not getting violent. It is worth mentioning that Muslims guarded Kizhake kovilakam and Arya Vaidya Sala.
The Mappila Outrageous Act passed as a result of the 1921 revolt slowed down the political activities of Malabar generally. But Kottakkal was little affected and owing to the cultural activities the political keenness was increasing. During these period the political activities were led by students of Ayurveda College. Their attempt to celebrate National Day in 1937 was a declaration of solidarity to the Youth Leadership of Congress. By that time lessons of social justice and equality were induced to our line of thoughts. As a result the Navajeevan Yuva Jana Samajam was formed under the leadership of P.V.Krishna Varier, P. Sankara Varier, Pulickal Sooppi Kuttykakka and CR. Varier. The principal aim of this organization was the eradication of un-touchability and awareness against malign influences. This was the indication that the political activities of Kottakkal have transcended from intellectual exercises to new horizons of creativity. The political support of P.M. Krishna Menon from Ramanattukara and K.C.K. Raja expedited it. Kottakkal was under national attention as it staged the 1939 Parappur Kerala State Congress meeting. The slogan "Enemy of Unity, Enemy of Strike" was approved in this meeting. Farmers began to work as a part of National movement after this meeting. So many agricultural movements raised up in Kottakkal, Amariyil Kunhikomu being a leader. Many other societies were also formed in Mannazhi, Chengottur and Kuttippuram and they struggled against agricultural debts...
If the power of joined forces of people can keep the pages of history on fire, Kottakkal is also not far behind. The cholera eradication activities of 1943 is an epic of religious harmony. A relief committee and an orphanage were set up in Kottakkal with the help of Servants of India Society to help the orphans left by cholera. This seemingly impossible feat was achieved with the power of unity even while the country was suffering from the perils of World War II and famine. A Co-operative society was established under the Presidency of P.K. Varier on this grounds.
In the land of Manorama Thampuratty, the development activities of women were not less. There were modern publications like Amritha Bhashini, Bala Chandrika etc., published by Kovilakam. Independence and socialism were mainly discussed in these publications. The earlier women's movement were started by Vallikad Kamalakshi, Kunhanujathi Thampuratti, Madhavikutt'j Varier, V.P.KaIyani etc.,...
During the Malabar District Board, under the auspices of Odayapurath Chekkutty, a text book namely Komala Padavali was published from Komala Printing and Publishing Company in Kundu Bazar. Odayappurath Faizal Abdulla, grand sone of Odayappurath Chekkutty has established Komala Institutions, the first job oriented training institute of Kottakkal in 1989.
Sada Mohammed Sukri sahib, S. Mohammed Badusha, all from Batkal near Mangalapuram (Mangalore) were among the chief personalities who had impressed their personal marks on the social, cultural and political fields of Kottakkal. Their activities greatly helped in the unity of Mappila tenants and to expedite cultural growth. Sayyed V. T. Abdulla Koya Thangal, Melethil Mohammed Sahib also had joined them.
Kottakkal is one of the oldest Panchayath in Kerala. Many personalities famous in Kerala and India were born and brought up in this panchayath. The great diplomat Shri. M.K Vellodi, M.A. Vellodi, Kelu Eradi, K.C.U. Raja, the great physician P.K. Varier, the famous politician U.A.Beeran(Former Minister), M.P. Abdussamad Samadani (Member of Parliament)Mr Muneer Manayam pally, all have contributed to the dignity of Kottakkal. The first president of Kottakkal Panchayath was P.S. Varier who was also known as Appu Varier. The first Panchayath came into existence in 1953. The mode of election was nomination. Appu Varier was followed by P.Sankara Varier as president. Since 1963 the panchayath was presided by U.A.Beeran Sahib for a long time. Then Chemukkan Mohammed Kutty alias Kunhava, Cherada Fathima and Paroli Mossa Kutty also were presidents. Now Paravakkal Usman Kutty is the President of Kottakkal panchayath.
Kottakkal, the heart of [Ayurvedic] treatment is also famous for its temple festival. Kottakkal pooram, celebrated during March-April is attractive for its cultural festivity. During the seven days, famous classical artistes of the country perform here.
jafar kottakkal
Nearest Airport- Karipur International Airport, Kozhikode about 25 km
Nearest Railway Station- Tirur town, about 12 km
Tourist Help, [Goround Tours and educational Services] Changuvetty Kottakkal [www.goroundworld.com]
Kottakkal, an Eranadan village, is located on the western side of Malappuram, the district head quarters. Even though effervescent with the arrogance of city life in its veins, Kottakkal sustains its serenity, lingering on with the lost memories of bygone grandeur. Just walk through the alleys of this village where history slumbers. You could hear the footsteps of centuries of Kerala history rustling in its glades.
Kottakkal, known as White Fort in Sanskrit, Venkalikotta and Venkitta Kotta in Malayalam was a small militarily base of the King of Valluvanadu till the first halt of 18th century in Christian era. Karuvayoor Moosad, the chief marshal and preacher of Valluvakonathiri lived here. May be the forts and castles constructed by him bestowed the title Kottakkal to this village. The suburbs of Kottakkal were known as Changuvettikadu and Eyyakkadu. Karuvayoor Moosad assassinated Thinayancherry Elayath , one of the ministers of Zamorin. Then Moonnarpadu Thampuran, the cousin of Zamorin of Calicut killed Karuvayoor Moosad in a combat and restored control of the fort. The kith and kin of this Thampuran dwelled in Kottakkal there after.
The invasion of Tippu, diverged the course of Kottakkal's history as in the case of many other villages. But the wonderous fact was that the diversion reflected on the cultural field only. A kin of Zamorin of Calicut who had been sheltered in Travancore fearing the Mysore invasion, later settled in Kottakkal after the death of Tippu in 1799. Among them the most prestigious Name was that of Manorama Thampuratty. Highly scholastic and with her Travancore-Cochin connections, she could represent an inter-Kerala cultural course.
Throughout the world we find that the inspiration of renaissance, derived from the feudal period, later transmuted to the citadel of modern forces. Late acceptance of such a renaissance strategy may be the cause of the political forbearance of Kottakkal. To this, Kottakkal repented by challenging the war wfasa naseeh veellurcries of British occupation by cultural confrontation. Probably this started with Kunhikuttan Thampuran who translated Maha Bharatham inspired by the religious movement developed after the 15th century. After that noble deed of expressing the elegance of our language, the great P.S. Varier carried it on. His attempts were closely related with the cultural resurrection of Kerala during the colonial period. He gave the local practice of medicine a new shape and dimension. He established a school of medicine in 1917 at Calicut with the idea of education and practice to the Arya Vaidya doctors and later transferred this institution to Kottakkal.Many cultural, intellectual and other activities were centered in this institution. Kavana Kaumudi edited by Kavikula Guru P.V. Krishna Varier, Parama Valsam Theatre, Dhanwanthary Magazine, Kathakali troupe.. were some of them. Even though the perception of Kerala Unity was visible in the works of Kunhikuttan Thampuran, the conception of a United Kerala materialized mostly through the Arya Vaidya Samajam founded by P.S. Varier in 1902. The Samajam was organized and operated on the political fields of Travancore, Cochin and Malabar. The first meeting of Indian National Congress was called for in 1920 and that itself makes the importance of these events more apparent.
All Indian villages were the states for the sudden agricultural developments in the beginning of the 20th century. However, such lightning strikes didn't affect Kottakkal due to the compassionate attitude of the landowners of Kizhake kovilakam. They were strict in matters of lease and they never tortured farmers. The general state of Hindu-Muslim landowner- tenant set up common to Malabar area was prevalent in Kottakkal also. Normally these relations lead to sudden commotions and outbursts, but on the contrary Kottakkal has a history of a profound religious harmony followed by centuries. The events of 1921 have to be specially mentioned. That event in most places diverted from its prime target and turned into communal riots but still it didn't distort the peace of this small village. Intervening of P.S.Varier and the forbearance of Kovilakam helped the situation not getting violent. It is worth mentioning that Muslims guarded Kizhake kovilakam and Arya Vaidya Sala.
The Mappila Outrageous Act passed as a result of the 1921 revolt slowed down the political activities of Malabar generally. But Kottakkal was little affected and owing to the cultural activities the political keenness was increasing. During these period the political activities were led by students of Ayurveda College. Their attempt to celebrate National Day in 1937 was a declaration of solidarity to the Youth Leadership of Congress. By that time lessons of social justice and equality were induced to our line of thoughts. As a result the Navajeevan Yuva Jana Samajam was formed under the leadership of P.V.Krishna Varier, P. Sankara Varier, Pulickal Sooppi Kuttykakka and CR. Varier. The principal aim of this organization was the eradication of un-touchability and awareness against malign influences. This was the indication that the political activities of Kottakkal have transcended from intellectual exercises to new horizons of creativity. The political support of P.M. Krishna Menon from Ramanattukara and K.C.K. Raja expedited it. Kottakkal was under national attention as it staged the 1939 Parappur Kerala State Congress meeting. The slogan "Enemy of Unity, Enemy of Strike" was approved in this meeting. Farmers began to work as a part of National movement after this meeting. So many agricultural movements raised up in Kottakkal, Amariyil Kunhikomu being a leader. Many other societies were also formed in Mannazhi, Chengottur and Kuttippuram and they struggled against agricultural debts...
If the power of joined forces of people can keep the pages of history on fire, Kottakkal is also not far behind. The cholera eradication activities of 1943 is an epic of religious harmony. A relief committee and an orphanage were set up in Kottakkal with the help of Servants of India Society to help the orphans left by cholera. This seemingly impossible feat was achieved with the power of unity even while the country was suffering from the perils of World War II and famine. A Co-operative society was established under the Presidency of P.K. Varier on this grounds.
In the land of Manorama Thampuratty, the development activities of women were not less. There were modern publications like Amritha Bhashini, Bala Chandrika etc., published by Kovilakam. Independence and socialism were mainly discussed in these publications. The earlier women's movement were started by Vallikad Kamalakshi, Kunhanujathi Thampuratti, Madhavikutt'j Varier, V.P.KaIyani etc.,...
During the Malabar District Board, under the auspices of Odayapurath Chekkutty, a text book namely Komala Padavali was published from Komala Printing and Publishing Company in Kundu Bazar. Odayappurath Faizal Abdulla, grand sone of Odayappurath Chekkutty has established Komala Institutions, the first job oriented training institute of Kottakkal in 1989.
Sada Mohammed Sukri sahib, S. Mohammed Badusha, all from Batkal near Mangalapuram (Mangalore) were among the chief personalities who had impressed their personal marks on the social, cultural and political fields of Kottakkal. Their activities greatly helped in the unity of Mappila tenants and to expedite cultural growth. Sayyed V. T. Abdulla Koya Thangal, Melethil Mohammed Sahib also had joined them.
Kottakkal is one of the oldest Panchayath in Kerala. Many personalities famous in Kerala and India were born and brought up in this panchayath. The great diplomat Shri. M.K Vellodi, M.A. Vellodi, Kelu Eradi, K.C.U. Raja, the great physician P.K. Varier, the famous politician U.A.Beeran(Former Minister), M.P. Abdussamad Samadani (Member of Parliament)Mr Muneer Manayam pally, all have contributed to the dignity of Kottakkal. The first president of Kottakkal Panchayath was P.S. Varier who was also known as Appu Varier. The first Panchayath came into existence in 1953. The mode of election was nomination. Appu Varier was followed by P.Sankara Varier as president. Since 1963 the panchayath was presided by U.A.Beeran Sahib for a long time. Then Chemukkan Mohammed Kutty alias Kunhava, Cherada Fathima and Paroli Mossa Kutty also were presidents. Now Paravakkal Usman Kutty is the President of Kottakkal panchayath.
Kottakkal, the heart of [Ayurvedic] treatment is also famous for its temple festival. Kottakkal pooram, celebrated during March-April is attractive for its cultural festivity. During the seven days, famous classical artistes of the country perform here.
jafar kottakkal
Nearest Airport- Karipur International Airport, Kozhikode about 25 km
Nearest Railway Station- Tirur town, about 12 km
Tourist Help, [Goround Tours and educational Services] Changuvetty Kottakkal [www.goroundworld.com]
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